Dear Mike,
In the West, from various Buddhist sources, we hear a lot about "mindfulness". It is widely considered a Buddhist practice to strive to attend to our daily tasks with an unbroken attention, which may be similar to the 'one-pointedness' developed in certain types of meditation.
What is your view on this type of practice?
Thank-you & Regards,
Harry.
I have been busting a gut to answer this question on my blogs for how many years already? Have you listened to a single word, you useless, conceited, cloth-eared paddy?
Venerable Hanrei? Do me a favour!
Dropping off all viewpoints
Was the sitting-zen he sat
Teaching conscious means-whereby:
I bow to him King Guat.
In other words, Harry, you can stuff your stupid question, asking for my view on mindfulness meditation, where the sun does not shine.
My intention is to point you, deaf and blind though you seem to be, in the direction of SITTING.
Master Dogen asked us to understand that there is MENTAL SITTING, as opposed to PHYSICAL SITTING. And there is PHYSICAL SITTING, as opposed to MENTAL SITTING.
Beyond physical and mental sitting, there is SITTING itself, which is totally and utterly opposed to the Soto Zen practice of "shikan-taza."
I have been busting a gut to clarify for you already this central pivot of Master Dogen's teaching. But you seem less interested in the truth that I have been telling, than in showing how clever you are with your presumptuous comments here and arse-licking tangential questions there.
Tuesday, 27 May 2008
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2 comments:
Mike,
You pressume I was asking the question for my own clarification. I didn't need clarification from Nishijima Roshi or from you or from anyone else at all. Thank you for taking the trouble though. You shouldn't have... really.
Regards,
Paddy.
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