In Shobogenzo Hotsu-Bodai-Shin, Kick-Starting the Bodhi-Mind, Master Dogen quotes four lines from the Lotus Sutra:
Constant spontaneous production of this thought:
"How to make living beings
Able to enter the supreme truth/Way/awakening,
And quickly realize a buddha's body."
What is a buddha's body like?
What is the body like of Sitting buddha?
What is the body like of buddha Sitting?
Is the neck stiff?
Is the chin being pulled backward and downward into the neck?
Is the spine held rigidly upright, necessitating abdominal breathing?
Are the shoulders and hips tight, as if pulling the limbs into the body?
Is the neck free?
Is the head being released up out of the body, like a ping pong ball on a fountain?
Is the back releasing upwards and outwards, in a lengthening and widening direction, so that the ribs move out and in easily and the breathing does itsef without any bother?
Are the limbs being released out of the body?
A few weeks ago I wrote on this blog a verse praising my own bodhi-mind. Afterwards I wondered if it was appropriate or not to praise one's own bodhi-mind. Probably it was another mistake.
Probably it arose out of an immature emotional reaction to being denigrated, to being accused of trying to identify so-called "Buddhism," and so-called "AT theory."
That immature emotional reaction, and this immature emotional reaction that I am expressing now, are probably not the bodhi-mind working.
But my journey from translating the Lotus Sutra in Japan, to Alexander work here in England, broadly speaking, has just been the working of the bodhi-mind. How else would I have arrived at the above questions?